The whole idea of hell is a complicated one. It’s also very important, and I would encourage readers to work through the material in this post and read the scriptures to which I have added links.
There is first of all difficulty in defining what hell is. Conservative Protestants generally consider it to be a place, while Catholic, Orthodox, and Anglican theologian typically define hell as a state of separation from God. The influential King James Version of the Bible translates three different biblical terms – Hades, Gehenna, and Tartarus – as “hell”, masking shades of meaning in each term.
The basic premise, outlined by Jesus in the Gospel of Matthew, Continue reading “What kind of God would punish people in hell forever?”
I find that one’s answer to this important question predicts a lot of how the rest of one’s thinking takes shape.
One group says yes, the Bible is inerrant, right down to the last detail, including the literal six-day creation. This position is usually maintained either through exaggerated claims about archaeology and prophecy, or on the fear that compromise on that point leads down a slippery slope.
A second approach is to say Continue reading “Is the Bible completely without error?”
C.S. Lewis gives a good answer to essentially this question in God In The Dock: Essays on Theology and Ethics.
I can’t say for certain which bits came into Christianity from earlier religions. An enormous amount did. I should find it hard to believe Christianity if that were not so. I couldn’t believe that nine hundred and ninety-nine religions were completely false and the remaining one true. In reality, Christianity is primarily the fulfillment of the Jewish religion, but also the fulfillment of what was vaguely hinted in all the religions at their best. What was vaguely seen in them all comes into focus in Christianity – just as God Himself comes into focus by becoming a Man.
One observation often made is that Continue reading “Didn’t Christianity just copy from earlier religions?”